There are 365 engraved Chinese characters on the 12cm square nightlight, seven figures carved on the nucleus of George W. Momo, and an 80-year-old grandmother threading a needle to make sachets … At the 8th China Intangible Cultural Heritage Expo held in Jinan, Shandong Province, many audiences were amazed by their exquisite traditional skills. At this non-legacy feast, the audience can not only feel the charm of non-legacy at close range, but also see the wonderful collision between traditional culture and modern life.

    This year marks the 20th anniversary of China’s ratification of UNESCO’s Convention for the Protection of Intangible Cultural Heritage. The theme of this Expo is "Protecting Heritage, Keeping Upright and Innovating", which comprehensively shows the practical achievements of China’s intangible cultural heritage protection in the past 20 years.

    By December, 2023, there were 730 projects in the world, including 43 in China, ranking first in the world. In recent years, with the active practice of cultural "two creations" in various places, the protection and inheritance of intangible cultural heritage has become a key factor to create a new benchmark for the integration of cultural tourism and stimulate new vitality in rural areas, and traditional intangible cultural heritage is quietly entering modern life.

    The on-site exhibition is popular, and the traditional heritage is popular.

    In the middle school textbook "The Story of the Nuclear Boat", Wang Shuyuan, a nuclear carving artist in the Ming Dynasty, made a nuclear boat "Night Tour in Chibi" with peach stones, and the characters were lifelike, which made the Chinese people know the traditional skill of nuclear carving.

    At the Expo, Liu Bin, the inheritor of nuclear carving skills, once again demonstrated his exquisite skills, carving seven vivid figures in a narrow space with a length of 3.8cm, a width of 1.6cm and a height of 2.2cm, which amazed the audience present.

    The Expo site gathered non-legacy projects from all over the country. In the exhibition area of Hakka Culture (West Fujian) Ecological Protection Experimental Zone, a nightlight has attracted many people’s attention. According to Ma Li, the inheritor of engraving printing technology in Sibao, nightlight is 12 cm× 12 cm square with 365 engraving characters on it, which symbolizes the good meaning of a blessing every day. It is a derivative of engraving printing in Sibao, and the engraving of this product only takes three months to complete.

    The theme of this Expo is "protecting inheritance, keeping integrity and innovation", highlighting the concepts of "people’s intangible cultural treasures" and "integrating into modern life to create a better future". The theme exhibition is based on the idea of "intangible beauty is more vivid in ecology", "ingenuity in more innovative", "good times in the countryside", "communication and mutual learning" and "creativity and sharing".

    As the host city, the Shandong exhibition area set up by the Expo covers a total area of 1,845 square meters. The exhibition includes the "Harmony between Rivers", "Four Seas Uprising" and Jinan Special Zone, which shows the achievements of Shandong Province in promoting the integration of intangible cultural heritage into modern life. At the scene, Jinan clay sculpture rabbit king, dough sculpture, Weifang kite, Zibo ceramics and other "signboards" from all over Shandong were unveiled. One of the traditional martial arts routines, Shuihu Boxing, Peking Opera "Wu Song Beats Shop", Shandong Express Book, Taishan Shadow Play, Jiaozhou Yangko and other special performances also attracted many people to take pictures.

    In the small non-legacy stage set up in the venue and other areas, the audience can also enjoy the performances of traditional music, dance, opera, folk art and other non-legacy projects. Gao Xue, a student who participated in the "Little Handicraft" research activity at the scene, said that he saw many intangible cultural relics that he had never heard of before, and he deeply felt the profoundness of China’s traditional culture, which also increased his interest and motivation for learning historical and cultural knowledge in the future.

    Constantly bring forth the old and bring forth the new, and the old craftsmanship is passed down in development.

    A piece of bamboo paper is lightly covered on the music disc, and a brush with ink is brushed evenly, and a novel picture of the blessing character emerges from the paper … In the exhibition hall of "Beauty lies in communication and mutual learning" of the Expo, the inheritor made exquisite works with the ancient movable type printing technology and gave them to the public.

    Wu Songgen, the inheritor of Ninghua wood movable type printing, said that in the process of inheriting this skill, he also tried to combine this old craft with the needs of modern society. By setting up the "Ninghua Wood Movable Type Workshop" on the Internet, he launched the sales of printing tools, finished wood movable type products, personalized customization of wood movable type and seals, and sales of manual thread-bound books, and actively promoted wood movable type printing, making this intangible project enter thousands of households.

    Constantly bringing forth the old and bringing forth the new, not only retaining the tradition, but also inheriting it in development, is a new path for many non-legacy projects to choose at present. In Hexingyong Painting Shop in Hanting District, Weifang City, Yang Naidong, the inheritor of Yangjiabu Woodblock New Year Pictures, a national intangible project, is busy carving all kinds of miniature New Year Pictures every day. Yang Naidong said that many young people have come to buy this miniature version of traditional New Year pictures recently. The products have many themes, such as Hongfu Mantang, Danfeng Chaoyang, and "Fish" every year. After printing, they can be mounted in photo frames as decorations and are very popular. Compared with the conventional New Year pictures, this old version of the new engraved miniature New Year pictures is more difficult in engraving and overprinting. "While guarding the traditional skills, we should adapt to the changes of the times and the actual needs, and constantly give new vitality to the New Year pictures." Yang Naidong said.

    In the process of inheritance, some non-legacy products have gained new brilliance and initially formed a large-scale industry. Walking in the streets of Daji Town, Cao County, Shandong Province, Hanfu factories and shops can be seen everywhere.

    Huang Xiaoyan, the person in charge of Cao County’s crossing of Datang Hanfu Yuncang, said that in recent years, local practitioners have combined tradition with fashion, constantly brought forth new ideas and innovated communication channels, so that the Hanfu industry in Cao County can continue to "go out of the circle". At present, there are more than 2,200 Hanfu upstream and downstream enterprises and more than 13,900 online stores in Cao County, forming a complete industrial chain integrating design and printing, research and development of fashion, printing and embroidery, auxiliary materials and accessories, and marketing.

    Zhang Shishan, dean of the Institute of Intangible Cultural Heritage of Shandong University, said that being rooted in people’s daily life is an important source of lasting vitality for intangible heritage. At present, on the basis of good protection, many intangible cultural heritage in various places have achieved innovative development and new application fields, which fully stimulated the internal motivation of intangible cultural heritage to serve economic and social development.

    Deep integration with technology, better integration into modern life

    At this Expo, Jinan Shadow Play, which participated in the exhibition, was loved by more young people by combining with new technologies. Li Juan, the fifth generation inheritor of Jinan Shadow Play, said that she cooperated with Shandong Academy of Art to launch a series of digital collections of "AI Digital Shadow Play". With the help of AI (artificial intelligence) technology, this series of collections simulates the unique rendering and coloring techniques of Jinan Shadow Play, and completes the color matching of the heads of seven main characters in the The Journey to the West play of Shadow Play. Through the application of "Shadow Play+Theater" and "Shadow Play+B&B", Jinan Shadow Play has not only entered communities, scenic spots and exhibition halls all over China, but also traveled to more than 20 countries around the world to tell the story of China’s legacy.

    What flowers will "bloom" with the deep integration of non-legacy and industry? In Shandong, a bold exploration gradually got the answer. In September this year, a new clothing release event about Lu Jin and Lu Embroidery made many people understand the intangible modern charm for the first time in the form of a runway show.

    Lu brocade is a unique brocade in Shandong, and its weaving skills are a national intangible cultural heritage. Lu embroidery is a representative embroidery in Shandong, and it is also a national intangible cultural heritage. Since last year, Shandong Provincial Department of Industry and Information Technology and other departments have initiated the revitalization of Lujin embroidery industry, promoted universities, enterprises and other units to jointly establish the high-quality development alliance of Lujin industry, and established Lujin industrial center and R&D design center relying on the strength of industry associations and universities to improve the level of creative design. At the same time, actively guide high-quality enterprises in the garment and textile industry to join the R&D and manufacturing of Lu Jin and Lu Embroidery products across borders. "In 2021, there were less than 10 Lujin production enterprises in the province. Now, the number of enterprises involved in Lujin production and research and development has grown to more than 40." Wang Xiao, deputy director of the Shandong Provincial Department of Industry and Information Technology, said that many enterprises have developed and produced new Lujin, which has won rich orders.

    Non-genetic seeding is also showing an increasingly "tidal" trend. In short video platforms such as Tik Tok, the content about intangible cultural heritage is getting richer and richer. According to the data, there are 1,428 certified non-genetic inheritors in Tik Tok, among which 199 are under the age of 30. More and more young inheritors have joined Tik Tok to promote non-genetic inheritance.

    "While the old non-legacy craftsmanship continues to be passed down, it has also explored new development paths, and some of them have countless’ circles’. This shows that intangible resources have gradually integrated into our modern life after flying into the homes of ordinary people and being close to the mass production and life. In the future, more and more traditional cultures will show great vitality and vitality. " Wang Yuanxing, a professor at the School of History and Culture of Shandong University, said. (Reporter Shao Luwen)

This article is from WeChat official account:Internet and entertainment thieves (ID: TMT Phantom), Author: Pei Pei, head of the bandit group, title map from: vision china

This week, three messages appeared repeatedly in my circle of friends, which were repeatedly reprinted and brushed by many friends. They got me lost in thought.

The first is the report that Huawei Ren Zhengfei praised Hebei’s "Hengshui Model". This is not news. It is not a day or two for Huawei to appreciate and learn Hengshui at the organizational and cultural level.

The second is that it is rumored that Taobao/Tmall will gradually realize the P8 level rejuvenation, with all employees under 35 years old. To tell the truth, I don’t quite believe this is true, because there is no one-size-fits-all approach. However, many people in my circle of friends believe and applaud that "younger cadres" is the secret of the long-lasting Internet companies.

The third is the revision of the law on the protection of minors, introducing online game time management. The details are still unclear, and the implementation method is also unclear. However, most people in my circle of friends still support it and think that children should be in charge of playing games. This legislation is still light.

Do the above three news/old news have anything in common? I thought of the ominous noun: "involution"

"involution"(Involution)The use of the term in the field of economics was first seen in 1963 when American scholars studied the irrigated agriculture in Java Island, and was widely used to describe rice farming in the south of China in the Ming and Qing Dynasties. In short, the process of "agricultural involution" in Jiangnan area is:

1. Because of the large population and small land, technological innovation can’t keep up with population growth, farmers in Jiangnan have to adopt the strategy of "increasing labor input per unit area and increasing yield per unit area".

2. In order to increase labor input, all the elderly and children in the south of the Yangtze River have been put into rice farming, and the labor intensity of agricultural production has reached the first place in the world.

3. Because the monetary cost of labor for the elderly and children is zero.(Intra-family settlement)The efficiency of family agriculture is much higher than that of specialized employee farms, which leads to the collapse of the natural economy in Jiangnan area and the scale of agricultural production has never been realized.

4. Since the natural economy can’t be disintegrated, there will be no surplus labor to supply the emerging handicraft industry, large handicraft workshops can’t be popularized, and industrial production, like agriculture, is bound in the family environment of "men plowing and women weaving".

5. In the above-mentioned "labor-intensive+natural economy" cycle, the value of unit labor force has not improved, the income of workers has not increased for a long time, and the consumption capacity is low, which cannot stimulate the emergence of new consumption forms.

6. Therefore, in this environment, it is neither possible to break out the industrial revolution nor to have a real "capitalist bud". As you can imagine, without the modern globalization system, the Jiangnan region will sink down from generation to generation in this endless cycle.

(The word involution is annoying when you hear it. )

In short, involution is the process of improving agricultural yield and total output by simply and rudely expanding labor input under the condition that land resources and technical conditions remain unchanged. This is a process of diminishing marginal effect-the same piece of land, with twice the labor force, is likely to produce only 1.5 times the grain. This is another process to curb innovation-people focus on squeezing the labor force and working time within the family, no longer actively seek technological innovation and innovation in production relations, and always repeat themselves at a low level.

Let me put it out: "Hengshui mode" is a typical involution. No matter how many people are recruited in Hengzhong and how high the enrollment rate is, the enrollment quota allocated by 211/985 University to Hebei Province remains unchanged. The enrollment quota of all kinds of colleges and universities in Hebei is basically unchanged. No matter how powerful Hengzhong is, it is only encroaching on the resources for further studies elsewhere in Hebei, prompting top students from all over the country to flock to Hengshui. Even those students who stay in the local area, inspired by the "Hengshui spirit", live a dark high school life by studying hard day and night. Accurately speaking, for all students in Hebei, "Hengshui mode" is not only useless but also harmful-it prevents students from accumulating extracurricular knowledge and cultivating hobbies, and it also makes famous universities have the stereotype that "Hebei candidates are exam machines".

The "involution of education" caused by the "Hengshui model" even spread to the other side of the ocean. All Chinese parents in Silicon Valley are desperately guiding their children to take the road of science Olympics, and all kinds of math cram schools for Chinese are almost full at the beginning. The reason is simple: it is often difficult for the children of the first generation of Chinese immigrants to have the personal connections, social activities and hobbies of white children, and it is difficult to compare sports with black children; It’s more immediate to think about it, or to engage in the Olympics. As a result, Chinese students’ scores in mathematics and science are getting higher and higher, and they are becoming hopeless nerds in the eyes of university admissions officers, and teenagers’ lives are becoming increasingly unhappy … That’s about it. I know there will be a bully to spray me desperately.

Real scientific research is done by talented teenagers/girls, so how can we make efforts to do scientific research? )

"Time management of minor online games" is also a typical involution. Before the implementation of this law, the play time of minors was controlled by themselves and their parents, which was essentially a self-discipline behavior with the family as the unit: in a family with well-educated parents and harmonious parent-child relationship and high maturity of children, the probability of children indulging in games was low, and vice versa, forming a positive cycle of self. Assuming that the law is strictly enforced, the playing time of all minors will be shortened.(or at least no growth)The entertainment utility gained through games has declined. The question is, will the number of students enrolled in the university increase because the purpose of studying is to enter the university?

Obviously, the enrollment of any university in China will not increase because of the introduction of "time management of online games for minors". As a whole, the entertainment utility of minors has declined, but the utility of further education has not improved. Some people will argue that learning is not only for further study, but also for learning a lot of scientific and cultural knowledge, thus benefiting for life. I have to point out that if a child doesn’t want to learn, he has countless ways to desert. If you ban games, he will watch plays; No drama, he read novels; When novels are forbidden, he chats with friends; If chatting is forbidden, he will be in a daze … You can’t ban staring blankly. If you don’t solve the fundamental problem and only do superficial articles, what you get is involution.

As for the "rejuvenation of cadres in Internet companies", it is a huge driving force for involution, just like the "996 working system" that caused widespread controversy. Not to mention the internet industry, in the "old school" industry such as finance, there are also serious phenomena of unlimited overtime and premature aging. In investment institutions, researchers over 40 years old are rare, and management over 50 years old is rare. Karoshi is by no means a legend in the horizon. I know more than one case of karoshi after 80s, because more people suffer from terminal illness after working overtime for a long time. Funny is that some people think this is a comparative advantage of China’s economy! A well-known investment institution(I won’t call the name)It is claimed that entrepreneurs in China are generally more desperate and desperate than their counterparts in Silicon Valley, so China’s technological innovation will definitely defeat the United States.

Uh…

I have always felt that "struggling to force culture" is a particularly abnormal culture. )

Let me continue to spread it out: the culture of "struggle force" hanging over the internet, finance and emerging industries in China is actually left over by Americans at the end of the 19th century, and Americans have deeply realized that the culture of "struggle force" is not desirable-not only morally desirable, but also unable to achieve sustainable development in reality.

Japan on the other side of the East China Sea and South Korea on the other side of the Yellow Sea were also popular for a while in the late 20th century. Because they didn’t pull out in time, they all evolved into irreversible involution.

A week ago, some investors asked me, "Will China develop into an important market for console games and 3A games?" I replied categorically: "No!" The other party asked in confusion, "What if the policy encourages and the technical level keeps up?" I said, "That’s impossible. The average working hours in the United States are 34 hours a week. What about China? I don’t think it will be less than 45-50 hours. The working hours of the middle class will only be higher. Every week, 996 people go home, take a shower and go to bed tired, playing 3A games? Or do you think that those students who have no independent consumption ability can buy 3A games? "

Incidentally, some investors seriously criticized me a few years ago: "You shouldn’t watch movies every week. Investment analysts are not qualified to watch movies, and should spend every hour watching company financial reports and research reports! " My answer is: "Are you crazy? It’s none of your business if I watch a movie?" If the ideal of "struggling to force investors" comes true, every hard-working professional should not watch movies; I can’t even go to the movies, let alone play games, watch cartoons and go out for an outing. In such a beautiful new world of involution, will there be consumption? Perhaps the only consumption is takeaway+online shopping? Moreover, online shopping can only buy necessities such as food and clothing, and can’t "play with things."

Accurately speaking, when involution progresses to a certain extent, there will be no demand for education and housing. Working overtime and on business trips every day, where can I have the heart to make people? Home is just a place to sleep. What kind of housing should we upgrade? Of course, in this involution world, it is not known what Maotai will do. Maybe you can still sell a bottle for 10 thousand? The question is who will drink it?

(Unless the time machine is invented, "involution" is almost irreversible. )

Don’t get me wrong, "involution" involves not only overtime work, but also work safety. Frankly speaking, if in a society, professionals over the age of 35 or 40 are in a precarious state and may be eliminated at any time, then it is impossible to have truly stable high-end consumer demand.

The life span of modern human beings is getting longer and longer, and being eliminated at the age of 40 means spending the next 40 years helpless-this horrible atmosphere is enough to curb anyone’s consumption demand. Only the self-media and knowledge payment platform with "selling anxiety" will make a sum of money. As for the new generation of young people? It seems that it can rise faster, but when it really climbs to a high position, most of them are over 30 years old; It’s only a few years since I was eliminated. Are you going to be laid off and re-employed, or are you going home to sell sweet potatoes? What, you mean to travel to Europe and buy a timeshare villa? It doesn’t exist!

In the United States, not only console games, 3A games are a big industry, outdoor sports.(including equipment and services)It is also a big industry, even garden landscape.(Building a lawn in the backyard, planting trees, etc.)It is also a big industry. In the involution of China’s "middle class" society, few people are really good at playing outdoors; Even if you can afford a big house, few people have time to take care of flowers and plants. Of course, according to the mainstream view of my circle of friends, we don’t need to develop those flashy industries, we just need to develop high-tech technologies that "determine national luck" such as cloud computing, big data, AI, Internet of Things and blockchain.

However, I still want to ask-who will ultimately consume all this? Isn’t the most fundamental demand of all economies consumption? Insufficient marginal propensity to consume, isn’t it the chief culprit of economic stagnation and even economic crisis? What applications are you going to make of cloud computing, big data and AI, and which families will spend it on which occasions?

After all, many people don’t say with one voice: games are harmful to children, movies are best not to waste time watching, adults have no time for entertainment, 996 is a blessing, hard work is the foundation, and modern consumer culture is nothing more than a plaything. So what do we spend so much time, learn so much knowledge and study so many advanced technologies for?

Is it because when the three-body people attack us, they can die with more dignity?

This article is from WeChat official account:Internet and entertainment thieves (ID: TMT Phantom), Author: Pei Pei, head of the bandit group

　　"Singing tells the story, dancing tells the story". There are traces of dance origins in Lingnan, which can be traced back to three or four thousand years ago. The dancing pottery pieces found in the Shixia site in Maba Town, Qujiang, Shaoguan City in 1985 and the stone carvings and rock paintings found in the Treasure Cave in Baojingwan, Gaolan Island, Zhuhai in 1989 all prove that the local ancestors had the custom of dancing as early as the pre-Qin period.

　　There are also many traditional dances in Guangzhou’s rich intangible cultural heritage list. They either come from the fields or grow in the waves; Or beautiful, or thick Together with many other intangible cultural heritages, they form a kaleidoscope of life and paint a splendid spiritual picture. The origin of many traditional dances is related to agricultural society. Today, with the changes of urban and rural areas, the cultural ecology on which many traditional dances depend is changing rapidly. On the other hand, the emergence of some new technologies and new ways has also made many traditional dances that have never left the "small world" become the "new favorites" in the digital world, making people see the diversity of culture.

　　Fish lanterns, props of aquarium dance and octopus dance, are popular.

　　In recent years, with the spread of new media, one of the traditional dances in Guangzhou is Shui nationality dance. "Conghua Shuizu Dance, also known as’ Carp Dance’ or’ Fish Lantern Dance’, originated from Caotang Society in Longqiao Village, Conghua District. It has been more than 200 years since the reign of Guangxu in the Qing Dynasty," Li Jianzhong, a representative inheritor of Conghua Shuizu Dance, a provincial intangible project, told reporters. "Every household in ancient times could weave props. At the beginning of the new year, everyone should take part in the team of’ dancing carp’. Due to historical reasons, it was once interrupted, and it was re-emphasized in the 1990 s, and it was passed down to today by the excavation and protection of cultural centers. "

　　Li Jianzhong said that the aquarium dance consists of three parts: making props, offering sacrifices to fish gods and swimming in fish dances. At first, people paraded around the village holding homemade carp props for blessing. Because they had to do farm work during the day, most of them chose to do it at night, so they put candles in the props, accompanied by gongs and drums and conch boats, paraded around the fish pond in front of the village, and then went through the village to perform. Li Jingquan, a scholar at the end of the Qing Dynasty, wrote two pairs of essays for this purpose: one is "grass carp go to the door, and fish jump in the pond"; The second is that "the carp jumps from the spring drum waves, and the fish swim at the beginning of the night."

　　Up to now, there have been four movements of Shui dance: "Fish swimming in spring water", "Fish frolicking with shrimp", "Fish leaping over the dragon gate" and "Fish rising with joy", and the performance lineup is even larger, with the roles of dragon ball, anchovy, big carp, small carp, shrimp soldier and crab general, and more than 60 people participated in the dance. The influence of the team is also constantly improving, and they can be seen in large and small activities from district level to national level. In May, 2022, the project of "Conghua Shuizu Dance" was included in the catalogue of "The Eighth Batch of Provincial Intangible Cultural Heritage Representative Projects in Guangdong Province".

　　Li Jianzhong introduced that in addition to the unique performance form, the Shui dance props are also deeply loved by the public, and they have entered the relevant cultural and archival institutions. Props are made from bamboo in the village, and then through a series of steps, such as weaving the skeleton, installing light belts, sealing rice paper, sealing light cloth, painting scales and finishing touches, a puffed carp can be completed. "Eyes are the charm of the whole carp, and it is necessary to paint with a sense of light to show its spirit!"

　　Under the guidance of Conghua District Cultural Center, Caotang Society’s "Conghua Shui Heritage Service Team" was formally established in April 2021. All the members came from the villagers in the village, ranging from 63 years old to 21 years old. Every Friday night, they organize rehearsals. At this time, not only the players, but also the villagers have a happy time.

　　It’s somewhat similar, and there’s the fish dance. Aoyu, people have given it a good meaning of academic progress, and at the same time, it is also the protector of fishermen. Aoyu Dance is a unique folk art in Panyu District, with a history of more than 600 years. As a kind of fish lantern dance, Aoyu dance has one male and one female, which shows the unique color of water town in the dance performance plot and props production.

　　"God beast" dance

　　Full of celebration and blessing for the bumper harvest.

　　Dance

　　Like a lion pouncing on a rabbit, a tiger steps into the wind.

　　"Guangzhou dances to see Zengcheng, and Zengcheng dances to see Paitan Jiasongling". Zhang’s "Dance Dance" in Jiasongling Village, which started in the late Ming and early Qing Dynasties, was listed as an intangible cultural heritage project in Guangdong Province as early as 2007. It is also a performance activity that local Hakkas hold on every happy occasion.

　　Dance pays attention to "the horse should be steady and the punch should be fierce, like a lion pouncing on a rabbit, and the tiger steps will give birth to the wind." In folklore, the animal is the ninth son of the dragon and a famous "lucky beast". When dancing, one person dances the head, two people dance the body and the tail, and the other two people play the Monkey King and the sand monk respectively. After performing some jumping and tumbling on the spot, with the accompaniment of gongs, drums and cymbals, the brave warrior and Friar Sand and the Monkey King performed the plot actions of worshiping the mountain, coming out of the mountain, teasing the monkey, picking green trees and returning to the mountain in sequence, showing a lively and peaceful atmosphere.

　　In recent years, with the support of all parties, there are two Guangzhou-level heritage bases and one Zengcheng-level heritage base, and there are high-level teachers composed of Guangdong-level inheritors Zhang Yongmu, Zengcheng-level inheritors Zhang Jingbin and Zhong Weihong. At present, the inheritance of dance is completely open, and it is very popular in schools. In 2023, there were more than 30 students enrolled in Paitan No.2 Primary School and as many as 60 students in Paitan Middle School.

　　kirin dance

　　Draw lessons from lion dance, martial arts and other movements

　　Another kind of "god beast" dance is the unicorn dance distributed in Huangge Town, Nansha District. It draws lessons from the movements and skills such as lion dance and martial arts in the Pearl River Delta. According to ancient legends, Kirin is shaped into the image of a benevolent beast with a dragon head, a lion’s body, antlers, sheep’s hoofs and oxtail, which is vivid and vivid. When dancing, there are specific artistic routines and dance skills, and the accompaniment music adopts rhythmic gongs and drums. It is still an important entertainment for local people.

　　Fire dragon dance

　　Become an online and offline carnival

　　"Dance faucet, no sorrow; Touch the dragon beard, step by step; Wear the dragon bottom, eye-catching; Not long ago, children in Qinghu Village, Junhe Street, Baiyun District were carrying lanterns and singing songs while walking through the streets. The fire dragon shuttled through the crowd, shining brilliantly.

　　The tradition of dancing dragon to celebrate Mid-Autumn Festival bears the beautiful expectation of good weather, peaceful country and people’s safety. On the night of Mid-Autumn Festival every year, people compete to see the fire dragon in Qinghe Street, Shima Village, Jianggao Zhenjiang Village, Baiyun Lake Xiamao Village and Da Lang Village. There are 25 dragon parades in Junhe Street alone this year. The "dragon" made of rattan and banyan leaves in each village is gathered in the archway and square, and the dragon dances wildly in the sound of firecrackers, which is shocking and vigorous. The dragon making ceremony and parade ceremony have become the carnival of countless people online and offline.

　　In Baiyun District, the fire dragon has become a unique cultural "IP". Huang Junying and He Baowen, Cantonese opera crosstalk performers, performed the original works of "Talking about the Ancient Fire Dragon"; Pop-up book’s production of the dragon, the Dragon Culture Theater, the VR experience of the dragon, the original hand-painted IP puppet of "Dragon King" and other interesting and interactive ways make people close to the dragon culture and love the local nostalgia.

　　Fire dog

　　Is it "nine" or "dog"?

　　The dance related to "fire" is not just dragon dance. Dancing the fire dog, also known as "Night on Mache", is a large-scale folk art activity popular in Mache Village of Zengcheng, with a history of more than 600 years. In fact, "Fire Dog" is not a dog, and its dance props include nine animal models made of bamboo sticks, such as dragon, phoenix, lion, unicorn, deer, rhinoceros, toad, precious duck and koi fish. The Cantonese dialect "Nine" is homophonic with "Dog", so people are used to calling it "Dance Fire Dog".

　　When dancing the fire dog, the incense on these props is lit, and the thick smoke emitted by the incense envelops the village in the misty mountains and seas, which is spectacular. The activity of dancing fire dogs not only contains the will to drive away plague and evil spirits, but also is full of celebration of bumper harvest and blessing for the coming year.

　　Hakka lion

　　The lion’s head looks like a cat.

　　Hakka lion, also known as head lion, Yi and Bian, has a cat-like head, which is popular among the Hakka people in Conghua. It is a kind of folk lion dance with a long history and is rare. On occasions such as New Year’s greetings and birthday celebrations, in Shuizhai, a village where Hakka people live in Conghua, people will beat gongs, drums and suona, set up a lion with a cat’s head, put on a mask and dance the lion in a flash.

　　The lion dance with a cat’s head is different from the general lion dance in its modeling, dance steps and drum music. The lion’s head is smaller than the general local lion’s head, with two bundles of lush wheat straw on its head, which is full of vitality.

　　"The honeysuckle fire tree, the dancing platform, the drama of fish dragons and dragons, and the skill of stepping on the swing are incomparable", which is a spectacular scene of festival dance on the land of Lingnan written by the ancients.

　　Today, similar scenes are still passed down among high-rise buildings and thousands of lights. (Text/Guangzhou Daily, all-media reporter Bu Songzhu/Li Jianzhong, provided by Guangzhou Intangible Cultural Heritage Center)

　　On January 19th, 2023, the Guangdong Spring Festival group meeting was held in Guangzhou, and people from all walks of life gathered together to celebrate the Spring Festival. Huang Kunming, Secretary of the Provincial Party Committee, Wang Xiubin, Commander of the Southern Theater, Wang Weizhong, Deputy Secretary of the Provincial Party Committee and Governor, Huang Chuping, Director of the Standing Committee of the Provincial People’s Congress, Lin Keqing, Chairman of the Provincial Political Consultative Conference, Standing Committee of the Provincial Party Committee and Secretary of the Guangzhou Municipal Party Committee attended the group meeting.

　　The Lingnan Hall of Zhudao Hotel is decorated with colorful lights and warm feelings, and the scene is filled with festive and peaceful festive atmosphere.

　　In his speech, Huang Kunming, on behalf of the Guangdong Provincial Committee of the Communist Party of China, the Standing Committee of the Provincial People’s Congress, the provincial government and the Provincial Political Consultative Conference, extended a wonderful New Year greeting to the people of the whole province, to the officers and men of the People’s Liberation Army, the Armed Police stationed in Guangdong, to the democratic parties, the Federation of Industry and Commerce, people without party affiliation, people’s organizations and people from all walks of life, to the retired veteran cadres and veteran comrades in the whole province, and to all Hong Kong, Macao and Taiwan compatriots, overseas Chinese and friends at home and abroad who care about and support Guangdong’s

　　Huang Kunming said that with the approach of the New Year of the Rabbit, we will usher in a brand-new beginning. In this season when winter leaves and spring comes, we are full of lofty sentiments. The 20th National Congress of the Communist Party of China has drawn a grand blueprint for building a socialist modern country in an all-round way and comprehensively promoting the great rejuvenation of the Chinese nation with Chinese modernization. This is another new spring ushered in by our party, country and nation, which inspires us to move forward with high spirits and courage, and to work together on a new journey to realize the Chinese dream of the great rejuvenation of the Chinese nation. Looking at the land of South Guangdong, we are full of confidence. With the continuous release of dividends by the central macro-policy, epidemic prevention and control has entered a new stage, the development will accumulated in the Guangdong market has been strongly released, and the whole society has been rushing to create vitality, with more kinetic energy and stronger potential for high-quality development. The vitality of spring has filled every corner of Guangdong, which is a vivid epitome of China’s vigorous progress. Looking forward to a bright future, we are full of longing. As long as we make unremitting efforts and continue to struggle in accordance with the decision-making arrangements of the General Secretary and the CPC Central Committee, the road to high-quality development in Guangdong will surely become wider and wider, the land in Guangdong will surely be bluer, the water will be greener and the home will be more beautiful, and the lives of parents and villagers will surely become richer and richer.

　　Huang Kunming said that happiness is a struggle, and the harvest is cultivated. 2023 is the first year to fully implement the spirit of the 20th Party Congress. Standing at a new historical starting point, we should unite more closely around the CPC Central Committee with the supreme leader as the core, persist in self-confidence, self-improvement, integrity and innovation, do a solid job in Guangdong, and strive to turn the grand goal into a beautiful reality step by step. It is necessary to start a new game with hard work and hard work, adhere to the spirit of daring to be the first and doing the first, seize the day and wait for no one, and have a solid and effective style, so as to seek and do all the work of reform, development and stability ahead, boost the momentum of the start, show the actions of the start, and make a good start. We should serve the people sincerely, always take the people as the center, do more work to benefit and warm people’s hearts, and take more measures to promote people’s interests and solve people’s worries, so that all kinds of talents can display their talents and achieve their ideals in Guangdong, and let the folks live a better life and be happy. We should work together to create the future, gather consensus, wisdom and strength, and push the whole province to think in one place, make efforts in one place, twist into a rope, and work hard to push Guangdong to be at the forefront of the country and create new glories in the new journey.

　　At the group meeting, the delegates watched the work feature film and reviewed the new progress and achievements made in various undertakings in Guangdong in the past year under the strong leadership of the Supreme Leader General Secretary and the CPC Central Committee.

　　Leading comrades of the Provincial Party Committee, the Standing Committee of the Provincial People’s Congress, the provincial government, the provincial CPPCC, the main responsible comrades of the provincial courts and the provincial procuratorates, and the veteran comrades and relevant leading comrades who have held leadership positions at or above the deputy provincial level; Principal responsible comrades of units above the deputy army in Guangdong; The main responsible comrades of relevant units and people’s organizations directly under the provincial government and directly under the central government in Guangdong; The main responsible comrades of the democratic parties and the Federation of Industry and Commerce in the province and representatives of personages without party affiliation; Some of them are representatives of the 13th Party Congress in delegates to 20th National Congress of the Communist Party of China (CPC) and the province at the grass-roots level, deputies to the National People’s Congress and the provincial people’s congress, members of Chinese People’s Political Consultative Conference and members of the provincial CPPCC; Representatives from workers, farmers, youth, women, disabled people, science and technology, education, sports, health, industry and commerce, literature and art, ethnic religions, veterans and other people from all walks of life attended the group meeting.

Keyword 1: discuss and build together

In the renovation of old residential areas in Chongqing, we always adhere to the people-centered development idea, adhere to the concept of "creating a beautiful environment and a happy life together", fully respect the wishes of residents, and realize joint construction and democratic decision-making. Although the actual work will face problems such as low participation of the masses and imperfect long-term management mechanism, doing mass work well and fully mobilizing the enthusiasm of the masses is still the key to implementing the transformation, joint construction and sharing mechanism of old communities.

In the renovation of old residential areas, cadres at all levels should go into the residential areas and go to the residents to understand the problems that they most want to solve that affect their daily lives. Chongqing gives full play to the leading role and organization and coordination function of grass-roots party organizations, actively builds a platform for communication, consultation and discussion, and ensures that residents in old residential areas can participate in the whole process of renovation. Through organizing various forms of democratic consultation, we can listen to residents’ demands and solve doubts and doubts, and jointly negotiate the content standards, investment costs, fund raising and long-term management of old residential areas, and implement the "menu selection" model.

Before the implementation of the renovation, give full play to the advantages of street offices, community neighborhood committees and grass-roots party organizations in publicity and education, organization and mobilization and mass work, actively promote planners, architects and engineers to enter the community, guide residents to participate in the renovation, and promote the formation of a consensus on the renovation of old communities. In the process of transformation, we will establish a co-management and co-construction system led by grassroots party organizations and residents’ self-governing organizations, give full play to residents’ initiative, and guide residents to participate in transformation in different forms. After the renovation is completed, a joint meeting system of community management with the participation of community neighborhood committees, owners’ committees, property service enterprises and other multi-subjects will be established to jointly plan and maintain the management methods of the renovation achievements of old communities and realize long-term management.

Keyword 2: Menu selection

After practical exploration, Chongqing has initially established the content system of the renovation of old residential areas from the city to the district, and standardized it through supporting documents and guidelines.

Chongqing Municipal Commission of Housing and Urban-Rural Development, Municipal Development and Reform Commission and Municipal Finance Bureau jointly issued the Implementation Plan for the Renovation and Upgrading of Old Residential Areas in the Main City of Chongqing (hereinafter referred to as the "Plan"), which clarified the overall requirements, implementation contents and standards, implementation procedures and safeguard measures for the renovation of old residential areas in the main city. The Plan refines the renovation of old residential areas according to two categories: comprehensive renovation and management upgrading, and initially determines the comprehensive renovation contents and guiding standards of five major items and 39 minor items, namely, infrastructure renovation, supporting service facilities construction and renovation, housing public area renovation, renovation and upgrading of adjacent infrastructure related to residential areas, and overall improvement of basic public service facilities, and determines 25 minor items in six major items, namely, environmental sanitation, housing management and maintenance, security and vehicle management, greening management, public facilities management and property service supervision. In the process of renovation, residents can completely change the previous government’s "all-in-one-bag" mode into residents’ "menu selection" mode according to their daily needs and the actual situation of the community, and fundamentally solve a series of livelihood problems closely related to residents’ daily life.

Keyword 3: Two-pronged approach

The renovation of old residential areas implemented in Chongqing this time mainly focuses on residential areas that were built before 2000, with backward public facilities, affecting residents’ basic life and strong residents’ willingness to renovate, and continue to be renovated and upgraded in accordance with the requirements of the Plan.

Comprehensive renovation refers to the overall utilization of renovation, facility renovation, functional renovation, comprehensive renovation and other ways to implement the organic renewal of old residential areas. In addition to classification, comprehensive renovation can be divided into basic items, additional items and overall implementation items according to the nature of the project. Among them, the basic item focuses on solving the basic problem of housing; Add items to focus on improving the quality of living and reflect the orientation of urban upgrading according to local conditions; Coordinate the implementation of the project, focus on improving basic public service facilities, optimize resource allocation, and promote the improvement of community governance.

Management promotion refers to standardizing community management by introducing property service enterprises, residents’ autonomy and setting up community property service centers to build a safe, clean, tidy and orderly atmosphere.

The implementation of comprehensive transformation of old residential areas, to follow up the management improvement, consolidate the transformation results, and promote long-term maintenance; The old residential areas that have been upgraded in management will be comprehensively transformed when conditions are ripe, so as to alleviate the pressure of centralized transformation and realize the unity of positive actions and capabilities.

Keyword 4: Community service

The renovation of old residential areas in Chongqing is not only limited to the renovation of buildings and environment, but also focuses on related facilities and combines the development of community services with the renovation of old residential areas. Community service must keep pace with the development of the new era, adhere to the people-centered, improve the service quality and improve the service content according to the actual needs of residents. At present, the level of community service in old communities in Chongqing is generally low, and the service items are single. There is a big gap between old communities and new communities in terms of community care for the aged, services for the disabled, health care, culture and sports, and convenience facilities.

In order to further improve the quality of community services and expand the scope of community services in old residential areas, Chongqing has focused on meeting the daily material and cultural needs of residents and improving the living quality of residents in the process of renovation, integrating street comprehensive service centers, community convenience service homes, community pension and other contents into the implementation plan, and guiding police offices, day care centers, health service stations and community cultural rooms through new construction, renovation, purchase, project matching and integration and sharing. While doing a good job of "one-stop" service and "one-stop" service, neighborhood offices and community neighborhood committees cooperate with departments at all levels and relevant units to continuously integrate social resources, contribute to improving the level of community service, and make old communities look good and live well.

The renovation of old residential areas in Chongqing summed up four key words, namely "co-construction, menu selection, two-pronged approach and community service", and achieved good results. Take Changshiyuan Community in Jiulongpo District, which was built in 1994 as an example. There are 7 buildings and 224 households in the community, with a construction area of 25,000 square meters. It belongs to the resettlement housing community with no property service and managed by the community. Due to various reasons, there are many problems in Changshiyuan Community, such as prominent security risks, serious house damage, lack of supporting facilities, and chaotic management order. Through the renovation and upgrading of old residential areas, projects such as fire fighting facilities renovation, drainage pipe network replacement, pipeline regulation, illegal construction and demolition, road paving, landscape building, etc. will be accurately implemented, and convenience service facilities such as intelligent parking management system, community cultural corridor and fitness equipment will be added. The environment of Changshiyuan residential area has been significantly improved, the living facilities are basically complete, and residents’ sense of acquisition, happiness and security has been significantly improved. Residents who moved out in the early stage moved back one after another to enjoy the fruits of this transformation together.

Introduction: The entries given below are all directly given in the form of pinyin in Wikipedia, plus English definitions. It can be used for reference in translation and interpretation.

Shanzhai refers to Chinese imitation and pirated brands and goods, particularly electronics. Literally "mountain village" or "mountain stronghold."

What’s a fake? If you don’t explain it … Are you still particularly electronics? I know …

Xiaokang is a Confucian term describing a society of modest means, or a society composed of a functional middle-class. It is loosely equivocated to a "basically well-off" society.

Well-off society seems to be translated into modern well-off society in various interpretation courses, but the translation of pinyin is more concise and has China characteristics.

Qinggong, literally "light body skill is a form of Chinese martial arts with which people can perform gravity-defying moves such as gliding on water surfaces, scaling high walls, mounting trees, appearing as though they can fly.

Lightness Skill: If you learn it, you can resist gravity, and it’s not a problem to fly on grass and float on water!

Wuxia is a broad genre of Chinese fiction concerning the adventures of martial artists.

Martial arts: There really isn’t any English vocabulary that can fully express the various connotations and extensions of this word …

Jianghu is the milieu, environment, or sub-community, often fictional, in which many Chinese classical wuxia stories are set. The term can be translated literally as "rivers and lakes". It is an alternative universe coexi sting with the actual historical one in which the context of the wuxia genre was set.

Jianghu: Jianghu is a big environment that jumps out of real history in martial arts novels, and it is also the place where people in the world can’t get rid of fetters and enmities anyway …

Code of xia is absolute, and sometimes with no regard to the law or authority.

Chivalry is an absolute value, and it is a rebellious spirit that flouts the law and authority. (Wiki, your explanation is too great! )

Wulin is a term referring to the smaller microcosm within Jianghu. Inhabitants of wulin are clearly differentiated from those within Jianghu, in that they all know some form of wushu.

Wulin: Wulin people are Jianghu people, and Jianghu people are not necessarily Wulin people. The difference is that Wulin people always have to work hard.

Shifu is the identical pronunciation of two Chinese terms for a master.

Master: When Po first called Shifu in Kung Fu Panda, I thought I heard it wrong … Maybe one day, all kinds of synonyms such as wet father, wet household and Si Hu will be included in Wikipedia under the entry Shifu …

Tanghulu is a traditional winter snack in northern China. It consists of candied fruits on bamboo skewers.

Sugar-coated haws: You know, sugar-coated haws are a very broad concept, including sugar hawthorn and sugar apples …

Moo shu pork (also spelled moo shi pork, mu shu or mu xu pork) consists of sliced or shredded pork chop meat and scrambled eggs, stir fried in sesame or peanut oil together with thinly sliced wood ear mushrooms and day lily buds.

Mu Shu pork: it’s shredded pork, fried fungus eggs and day lily-so I found out that wood ear can really be used to mean "fungus", and the name of day lily is so beautiful, called day lily, the lily of the day. In the American drama Big Bang, a group of people in Xie Er kept saying Moo shu moo shu when they ordered Chinese takeout. I wonder if the taste of mooshu meat in Chinese restaurants in the United States is not authentic?

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　　 Yunnan Net News (Reporter Xiong Qiang Zhao Lihao) On March 31 last year, Dali City, Yunnan Province issued the "Notice on Special Renovation of Catering Inn Service Industry in the Core Area of Erhai River Basin Water Ecological Protection Zone", announcing the demarcation of the core area. It is required that before April 10, including the core area and the Erhai natural village around the lake where the red line in the core area passes, all relevant catering and inn operators will suspend business by themselves and accept business licenses, environmental protection and other inspections.

　　As a result, nearly 2,000 inns and restaurants in Erhai Lake were shut down, which was called the strictest rectification in history, and the poems and distant places of netizens all the way to the west were temporarily put on hold. Nowadays, a year has passed in a hurry. For inns and restaurants, it is a process of waiting for rebirth in pain.

　　Shuanglang Town, located on the northeast bank of Erhai Lake, has been visited by tourists from all over the country every year because of the beautiful scenery of the fishing village, and it is hard to find a room on holidays. However, since April last year, in order to protect the water ecological environment of Erhai Lake Basin, Dali has carried out special rectification of the catering inn service industry in the core area, and Shuanglang Town has shut down and reformed the inns and catering industry within its jurisdiction. The bustling scene in the past no longer exists, and it has been replaced by construction pollution control.

　　On the evening of May 9, it was reported that some inns in Shuanglang Town had been rebuilt and started to resume operation after hanging the "green card" issued by the government. On the morning of May 10th, Shi Guodong, deputy director of Shuanglang Ancient Town Scenic Area Management Committee, confirmed the news to the reporter.

　　According to Shi Guodong, there are 628 registered inns and restaurants in Shuanglang Town, of which 80 have reached the standard of resuming business, including 53 inns and 27 restaurants. As of May 9th, 7 inns and 2 restaurants have officially opened. "In addition to the land certificate, planning certificate, business administration certificate, environmental guarantee, food hygiene and safety certificate, public security fire protection certificate and industry license, the opened inn catering industry also needs to install electronic tax control equipment and public security gold and silicon system." He said that for business households that meet the requirements, they still need to meet six indicators to pass the acceptance and publicity of Shuanglang Town, and these six indicators mainly involve sewage treatment, landscape improvement, fee collection, tax system, gold and silicon system and smart tourism.

　　Shi Guodong further explained that for business operators who intend to resume business, it is necessary to ensure the normal operation of environmental protection facilities and do a good job in sewage collection, treatment and entering the municipal pipe network; Transform the buildings it manages into more beautiful and tidy; Pay the sewage treatment and garbage removal fees in full according to the standard; Install electronic tax control equipment in time; Open the gold-silicon system and cooperate with the public security to manage foreign personnel; All business households must also combine "global tourism" and "a mobile phone tour Yunnan smart tourism" to set aside ports to ensure docking when the APP is opened.

　　Shuanglang "Xieyu Luozhou Inn" obtained the permission to resume business on May 8, and the green sign of "Resume Business" has been hung on the gate of the inn. Ms. Li, the person in charge of the inn, told the reporter that since the inn was closed for rectification, sewage and water purification facilities have been installed, and at the same time, the landscape of the inn has been upgraded, including the newly added green garden on the top floor, which cost more than 200,000 yuan. For these expenses, Ms. Li thinks it is worth it, because she wants to make the inn fine and fine, and at the same time create a good reputation. With a huge cost, will the hotel accommodation price increase? Ms. Li said that she still charges at the original price and will not raise the price.

　　"It has reached the discharge standard and it is acceptable to start business." Mr. Zhao, a native of Dali, said after learning that the restaurant in Shuanglang was about to resume operation, he hoped that Shuanglang would be strictly planned and no new inn restaurants would be built. He believes that there is no water source injected into Erhai Lake in Haidong, and the pressure of sewage discharge will increase if there are too many people, which is easy to cause pollution and the tourism experience is poor, so it is necessary to limit the flow appropriately.

　　Li Meng (not his real name), who lives in Shuanglang, said that during the renovation period, all the restaurants and restaurants in the inn were closed, and there was no place to eat, drink and have fun with friends when he got home on holiday. It is obvious to all that the environment of the Double Corridor is getting better now. The stone road on the main street, the greening along the roadside and the buildings at the entrance of the village are completely different from the past. The green algae in Erhai Lake were gone before. She hopes that this rectification can be thorough and avoid repeated tossing.

　　Talking about the scenery of the Double Corridor, the "big head" of tourists from other provinces is still full of interest. A few years ago, he and his friends traveled by car and experienced the experience of "parking for one night in 50 yuan" in this small town. He hoped that the renovated Double Corridor would not only change the environment, but also need to be improved in terms of infrastructure facilities and service capabilities, so as to keep the hearts of tourists.

Special topic: the incident of smashing, looting and burning in Lhasa, Tibet

Photos described by Dalai as "China soldiers posing as lamas to stir up riots".

Using this photo to slander "China soldiers pretending to be lamas" is full of flaws.

　　　 On March 29th, the Dalai Lama held a press conference in India, and made a rumor by himself that "China soldiers pretended to be lamas to stir up riots", so as to shirk the responsibility of launching the "March 14th Tibet incident". And there is a lot of evidence that this is another smear of Dalai’s low level that can’t stand scrutiny.

　　　 On this issue, the World Wide Web contacted Ren Yan, a special correspondent of Global Times in India. At that time, the fact was that the Dalai Lama only gave lip service at the press conference and did not produce evidence and photos. Moreover, the general view in India was that China had been committed to the stability of Tibet and could not take the initiative to provoke conflicts. Therefore, the Indian media only mentioned the Dalai Lama’s press conference and did not agree with Dalai’s outrageous slander. In the report, he described Dalai’s nonsense as a "war of words".

　　　 According to the Global Times reporter, the "China soldiers posing as lamas" mentioned by the Dalai Lama came from an online photo, but with a little analysis, it can be found that this photo could not have been taken during the "314 Tibet smashing and looting incident":

　　　 First of all, the picture is not China’s army but the armed police force; Secondly, according to the news of Xinhua News Agency in 2004, from January 1, 2005, the officers and men of the Armed Police Force will wear armbands and chest tags in a unified way, but the armed police soldiers in the photo did not wear armbands and chest tags, indicating that this photo was taken at least before 2005; Another fact is that, according to the news of Tibet Business Daily in October, 2004, from October 13th, 2004, human tricycles in Lhasa will uniformly use blue, red and green curtains with Tibetan characteristics, while the color of the tricycle curtain in the picture is still blue, which shows that the photo can’t be taken after November, 2004.

　　　 这张被达赖集团拿来污蔑“中国军人假扮喇嘛挑起暴动”的照片，非但没有起任何效果，照片本身反而成了揭露达赖集团唯恐西藏不乱真面目的铁证，而达赖言之凿凿的新闻会又成了一场可笑的闹剧。

　　　 正如外交部发言人姜瑜31日就达赖称中国军人“假扮僧侣”一事答记者问时表示，达赖用道听途说的谣言无法改变事件真相，只能证明他心虚气短。 (环球时报?环球网 郝?石)

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